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And who do you say I am?

hermeneutic study of Mc. 8.27

If there is a definition of faith which may converge on the thought of the vast majority of Christians belonging to various denominations, is that each of us gives a personal response the faith and the place it occupies in their lives. If you could represent the faith with a real picture, look like men and women on their journey, a path strewn with obstacles, sure, but also of questions along the way for disciples of Christ. I personally conceive of faith as a movement from and into something that in the path of life is often the meetings, sometimes pleasant, sometimes not pleasant, and that these meetings is strengthened or weakened, enriched or impoverished and so on.
Even Jesus' disciples were men on the move, searching for answers are not always immediate and obvious. One of the songs in which one sees this research is its incessant Mc. 8.27, where Jesus asks his disciples, first in the outer voices in its wake that turned around his person and his work, then making the same question to his disciples. This is one of the few contexts in the Gospel where Jesus asked his disciples a question that concerns himself. Why is it that Jesus calls his disciples to question him or her? What is the meaning of such an invitation? What response is expected Jesus to the disciples and, above all, and there exists today a clear answer and dogmatic?
Who is Jesus of Nazareth? For Orthodox Christians the Son of God, a Jewish rabbi and a context of traditional structures of their religion, atheists for a man than a religious renewal, for the followers of a New Age guru and started etc.. From this little discussion we can determine that there are many images of Jesus and that these can not be reduced to a variation of that theme, a Christology valid for every man and every context.

Over the centuries Christians have responded in different ways To the question set by Jesus: Many of these responses were won by history (Marcion, Cathars, Gnosticism, etc..), while others, with the benefit of history, have acquired great prestige and are now an integral and indispensable part of the common heritage and of supraconfessional millions of Christians. Think of the divinity of Jesus, apart from some minority beliefs like Jehovah's Witnesses, has become dogma that Jesus has a dual nature, divine and human, which are included in one person. These acquisitions are the product of much heated debate and received the chrism of dogmas only from the fourth century AD through the Councils of Nicea, Ephesus and Chalcedon (V sec.), And in any case are not never been unanimously accepted by all Christendom, as demonstrated by the fact that pockets of Christianity "others" still survive in Europe until the Middle Ages.
What I wish to discuss here is not the history of Christian dogma, but the results dogmatic of theological reflection that, starting from enigmatic that question posed by Jesus, today as never before is no longer as free research, but more and more like ancilla doctrinae , and how endorsement of traditions that human origin and for which claims a divine origin evangelical or otherwise.

It should first make an analysis etymology of the word "dogma " in search of semantic shifts that the term may have suffered over the centuries, to be precise since the Council of Nicaea. The word "dogma" comes from the greek word Doke, who holds the different meanings to reflect , think , express an opinion, decide (but not requiring the latter sense political / military). "Dogma" originally had no doctrinal nor tax cut, took the meaning of the truths of faith only later, in the religious Christian, during the Council of Nicaea , when the Emperor Constantine decided, against the advice of a not insignificant against some of bishops and Christian minorities such as Arianism, which disputes were to be turned off with blows of dogma to which all Christendom would have to comply, or face 'exclusion of bishops from the privileges granted by the emperor.
There is no doubt that the dogmatization of Christianity and its subsequent removal at the level of adhesion to the Gospel and incisiveness on this plan, rooted in ecumenical councils and imperial interests in the merger of church and interests . Few Christians realize that the catastrophic events such as Nicea Chalcedon or had in the lives of millions of Christians and the damage that the harnessing of Jesus and his message in the formulation of dogma has caused and still causes today.

If today we can claim Jesus as a open event, not as an ontological category to narrow the definition is absolute, we owe to the courage of theologians who have struggled for recognition within the Church of the pluralist principle, although there are those who, like Ratzinger, that freedom would suffocate. He represents, in my humble opinion, the death of theology: his latest book confirms his theological amateurism. Ratzinger does theology, apologetics ago.
The death of Christian theology began with the assumption by the church fathers, the categories of Greek philosophy, especially the Platonic (see the dichotomy of body / spirit, etc..) And that of Aristotle.
Jesus by proclaiming the Kingdom of heaven to pass abstract speculation about the nature of which is built dogmatic and theological discourse, like a physical law or a chemical formula. Jesus the Jewish messiah is passed to a spiritual being idolized and mythologized, and his message, the one from which you should build theological reflection, cans, like an accessory that we can leave easily. This Jesus apodictically built on the basis of formulas and definitions is irrefutable, ultimately, a Jesus depersonalized, dehumanized and dehumanizing is a Jesus out of history that does not advertise, does not feel emotions, do not cry, do not rejoice with the subjects of history .

The New Testament is so faithful witness and, in most cases, the eye of life and action of Jesus of Nazareth, but first of all interpretation, subjective reconstruction of a historical event. The evangelists are not historical, are performers, and their interpretation is the result of the fourfold gospel, an expression of faith Christology and the community far apart in time and space. Any line of argument that borders on idolatry of the Bible in favor of their sect they belong, is a symptom of fundamentalism and, above all, rejects the New Testament canon of the same organization that is not reduced to a monolinguaggio, a monoteologia and a monocristologia . Jesus demystify the oral Torah, ie the self-righteous precepts which reduced the faith to comply with obsessive rules and prohibitions that governed the life of the faithful in all its facets. Why, we, today, we idolize the New Testament with the aim of extrapolating the dogmas that authenticate our beliefs that particularistic? Mind you that this is not a criticism of the Catholic Church alone that has made its existence a dogma steel, but to all Christians who believe the practice refer to the dogmatic systems.

The Church tends to confuse faith and doctrine, theological research, regulatory and doctrinal content. With a view of the primacy of on faith tradition, it would impose a theology to the faithful in every respect corresponding to the doctrine professed (even when relevant points of it have no connection with what Jesus preached and as the former Christians have practiced) in the name of the character transtemporal of that doctrine. But the Church, like all the earthly institutions is not an unconditional and unchanging entity, outside and above time and history. In 2000 years it has undergone evolution and involution, doctrinal and institutional changes, adjustments and real estate. If we take into consideration only 10% of the material on which dogmatic Catholic teaching, would find that over the centuries it has met with changes of all kinds.

Finally, one last mention of hermeneutics. The last two decades
hermeneutic methodology has been attacked by the Congregation for the Doctrine of the Faith. The theological freedom is now limited by the state of theology and the theologian in the Church issued by the Vatican as an instrument of control and supervision of the theological within the Catholic Church. While the Church has every right to voice their theological line officer, the other does not have the right to freedom of theological research to coincide with his teaching of the Church.
hermeneutics makes use of the contribution of social science analytical, as one of its principles, methodologies and understanding of the biblical text from the context, environment and culture that produced it. The use of hermeneutics in the context of exegetical studies also implies a strong political and social commitment. It therefore represents a new form of understanding the Christian faith. Avant-garde in the application of hermeneutic method to biblical exegesis was R. Bultmann with his formulation of the duality between the Christ of faith and the Jesus of history. The Vatican hierarchy
argue that hermeneutics operates a modernization antitraditional forms the figure of Jesus, a dangerous projection that tries to remove faith from theological reflection and to delegitimize the tradition and the Magisterium of the Church.
But the starting point of theological reflection should be a living faith in daily life, not formulas of Nicaea and Chalcedon. The formulas and dogmas are attempting to translate human language into an object, the faith, which falls under the transcendental being, and that comes not from the dogmatic formula, but from the experience of the believer. This translation "language" of faith can not transcend and encompass all the experiences of faith and can not represent something that is objectively declines subjectively and in particular, millions of believers.
The crowd that followed Jesus believed in Him because Jesus during his ministry had instructed them on his dual human and divine nature, or the concept of the Trinity and other theological sophistry. People believed in him because he had recognized the mediator of the Kingdom of God : miracles, spoke as one who had authority (and not as the scribes), it was unheard discourse, never heard before, which offended the hard-hearted but fascinated by the pure of heart and who had nothing to lose as prostitutes and tax collectors, the dregs of Palestine.

The error that the Church is to proclaim Christ out of history a . It's the presumption that you have answered once and for all the fateful question, "And you, who do you think I am?", And they have nothing to learn from the experience of faith. Christ preached by the Church is therefore nothing more and nothing less than a idol, a deity whose essence must be defined with great precision and woe to those who, like the modernist theologians dare to go beyond formulas council! But what is to submit meekly to the doctrine if he does not "experience" the Christ in history, if we surrender, we modern men, to follow, as did the tax collector Levi Matthew? It is heresy to reject a truth of faith or violating one of the teachings of Jesus? The Christian should not have priority, and if so on what to prioritize? Sterile observance of rites and sacraments and the belief in the truth of faith that people do not understand (passive faith) or the construction of the Kingdom of Heaven (active faith)?

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"coerceri no maximo, I'll continue at least divinum eastern

not be limited by what is greater, be contained by this that is minimal, this is divine.

(from an epitaph on the tomb of Ignatius Loyla, taken up later by Holderlin)

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Invisible Children

Herculaneum. They were arrested by police in Portsmouth, a husband and wife Roma, Romanians domiciled in the gypsy camp of Herculaneum, which will soon be displaced. The couple Asan Tudor, and Ioan Alexandrina, both 43-year old, forced their children, a boy and a girl, 14 and 11 years, to beg from passers-by and public places of Portici. The two children were also forced to rummage in the garbage bins.
As if all this were not enough father, to attract the attention of passers-by pretended disability, making push the child on a wheelchair. During the operation
the police have seized 600 € considered and the gain of the wheelchair.
The two arrested are now in Poggioreale and Pozzuoli, while the children were assigned to social services of Portici.
This leads us to reflect on how complicated the question of the Roma. Evict them from the scope of Herculaneum is the easiest solution, but not necessarily be the right one. in doing so there only wash their hands, hoping that someone else deal with it. In the meantime, however, that "we are passing the buck" to others, those children will always be exploited and forced into begging, and should only think about playing and going to school. So we always wash our hands?

Author: RacheleT

White Wifesgoing Black

... dreaming ...

"This dream is very comfortable, provided you are not obliged to do what we have planned. So we do not take risks, we do not live frustrations, difficult moments, and then, aged once we can always blame others, preferably parents, or husbands or children, for not letting us achieve what we wanted "(Paulo Celho in" Eleven Minutes ")

framework Author: Michele Sannino

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With this post I open a new book, "hermeneutics of the Gospel," which will allow me to achieve the following objectives, which correspond to as many different needs:

1) The first objective is This section aims of the blog is the application of the Gospel exegetical practice outside the traditional mold , the groove already outlined by feminist and liberation theology, which is a theology which builds primarily on the daily life of the believer and not slavishly to a uniform doctrine stuffed in obscurity and sophistry, a doctrine that hold water the parties and that makes us feel the God in whom we believe far and indifferent to humanity.

2) The premise of the above should not be construed as a restatement in a personal experience of feminist theology and theologians in Latin America. Despite consider feminist theology of liberation and the pride of the Catholic theological reflection, and although it is inescapably suggest, given the validity of both assumptions and the contribution in terms of freshness and innovation, they are bearers in a landscape dominated by theological cattotradizionalismo, I will try, wherever possible, to develop a hermeneutics on a subjective basis, according to my sensibilities as a non-sectarian and dogmatic believer, at the same time applying a methodology that has as its reference point the pluralist principle, that from that theology has emerged and received the chrism of legitimacy.

3) The third objective of this research with hermeneutics requires me to make, is to regain position, charisma and authority to a strong reflection female increasingly marginalized by a Church misogynist, self-referential and exclusive . The aspiration to regain ground in the history (or carve out their own space to those who believe that women do not have ever had in Christianity), you can actually translate in different ways, by claiming leadership roles within the Church institutions to defend their self-determination in relation to choices that affect the body (like abortion), or your way of being and thinking faith, or all'intaccare the monopoly of interpretation of sacred texts. One way, in my opinion very effective to remove the male monopoly on theological exegesis on scripture, is to challenge the holders of this monopoly on their own ground, which is what the New Testament exegesis and theological discourse on it constructs, and undermines the basis on those bases which is based on a unique interpretation of the Gospel, consistent with Catholic teaching and thus to invalidate the same.

4) A fourth objective, no less important than the others, is to define a liberating Christology, meaning a vision of Jesus and his message fits into a liberation from the fetters of dogmatism and the doctrinal tethers marketed as absolute truths by the Church, which in fact stifle the free expression of theological believer. As is well known, in fact, the Church teaches that outside it and outside unconditional accession to his teachings there is no salvation for the faithful, who stands with a negative attitude or even critical of the Catholic doctrine is condemned to eternal damnation. It is not only an intolerant attitude that discriminates against a good percentage of the inhabitants of this planet (which is not Catholic), an attitude that seeks to kill the freedom of theological expression both within and outside the Church. If the Second Vatican Council had opened the chinks in the direction of ecumenism and interfaith dialogue, from the rise of John Paul II has set an unstoppable trend to the restoration and indoctrination on the basis of conservative people of faith, it has unleashed an organism, the Congregation for the Doctrine of the Faith, which has imposed a devotional faith and depersonalized, as opposed to a mature faith, outside of the consciousness of the believer. Modern Inquisition has claimed victims in those places and especially in those situations where the ecclesiastical influence of the Church was less strong and where there was therefore still room for theological elaborations are not aligned. Pluralism was then superseded by the approval theological through the scarecrow represented by the prefect Ratzinger.

5) The definition of theology as a plurality of voices, sensitivity and charisma in a context of recognition and appreciation of all the positions, is also another essential goal, and at this point to be made a consideration not wholly predictable. Any theological discourse is limited by its very nature, subjective, fallible and even exceeded, that is open to changes and to stimuli arising from the dialogue and also a comparison on. That said, is to reject any claim to infallibility, it is claimed by the Church hierarchy or individuals. One of the few achievements of medieval theology is the concept of God as an entity omnipotent, omnipresent and omniscient. L ' omniscience is an attribute belonging only to the Trinity or the divine being, (for Christians who believe in this dogma), then any theological thought, a product of human reflection, reflect the narrowness and imperfection that characterizes the human being is not in any way be cloaked in a robe of absoluteness and infallibility. Moreover, the history of Christianity teaches us that the errors that ecclesiastical institutions have committed in the name of infallibility, are simply further confirmation of the above expressed.

6) The definition of theology as a movement , evolution, in accordance with what Jesus says in John. 3.8: "The wind blows where it wants: you hear the sound, but do not know where it is not, nor where it goes, so is everyone born of the Spirit. " Again we can help the history of Christianity as a doctrine, how many erroneous teachings, which, until recently, were regarded as revealed truth, have been corrected or abandoned? We think the belief in the existence of Hell or the geocentric theory disproved by Copernicus and Galileo! Is not that true to its roots in the Christian movement was crushed, and current community often disagree or even in competition with each other? We think the hostility between the Judaeo-Christians led by James the Just and the Pauline communities and their different interpretation of the Christological faith and its place within Judaism, and already a few years after the death of Jesus theological differences emerged between the various groups that they call for him and his preaching and claiming leadership in the nascent Christian movement. But beyond the partisan interests and often for nothing noble origins of these communities evolved a Christology and theology from its socio-economic and religious reference, so each sponsor the "Jesus" is how the Jesus of the followers of James appeared with appearance Judaizers, Paul's Jesus as a savior by similar traits to the gods of pagan religions of Asia minor, the followers of Jesus of John as a detector, the incarnate Logos, etc.. If, therefore, have now appeared, in all its creative wealth, a theological pluralism is the core of which, despite a thousand words, was the faith in Christ, his death and resurrection, because today, after two thousand years, the Church, which calls itself the sole repository of the apostolic tradition, requires a blind and mindless obedience to their doctrine? Why require a doctrinal approval even if the apostles, let alone Peter, the first pope according to the catechism, had clear ideas on doctrinal and, above all, despite all of them pulling water to your mill, not never aspired to develop a bit of doctrine binding on all believers in Christ and even claims to impose its ideas to other communities, as evidenced by the compromise reached between Paul and the Antioch community Petrine (Peter where he demonstrated a sense of realism to do envy the current pope)? Catholic doctrine is not the same product of the convergence of theological positions initially antithetical, as shown by the composition of the canon of the New Testament, where coexist theology and Christology deeply discordant expression of the faith community of autonomous and often self-referential?

7) Finally, is the same Gospel which invites us to question Jesus of Nazareth, its mission and its significance: "But you asked them, who do you say I am?" (Matt. 16:15). Then, as is clear from the different responses that the disciples give To the question posed by Jesus, what matters is not the right answer, as required by the Church, but constantly questioning, searching for the meaning behind the life and death of a man who changed the course of history, and each of us can not do it from an abstract faith, but by a faith that is expressed in difficulties and experiences that life holds for us.

E 'so right on the basis of these arguments will undertake this journey of discovery of the New Testament and its theological diversity, hoping to do a good job and offer new insights to the readers of this little blog.
Happy reading!

Gnostic

Signs A Seizure Is Coming

Hutu and Tutsi: Brothers or enemies? The false

from the movie Hotel Rwanda.
In April 1994 the Italian newspapers, but also to foreigners, might well little relevance to what was happening in Rwanda, a small Central African state, that within less than three months was swept by one of the most brutal slaughters of human history, consumed in total disregard of the international community, who had left to same in the aftermath of the assassination of its president, making him fall into a nightmare. This is the crux of the film that recalls an episode stored and forgotten by the collective consciousness. A page of history shamefully hushed up and removed to be concerned because it was a small country with no wealth and therefore irrelevant to those who hold the fate of political and economic world. Brought to light through the story of a man who in the midst of chaos and hell in which his country had fallen, he managed to keep my head and to rescue his family and more than a thousand fellow citizens.
The cinema is also used to this, ordinary people who want to steal anonymity in exceptional situations reveal themselves heroes.
And the character of Paul Rusesabagina is, fighting, or rather, trying to heal that split the country, his country, which had provoked hatred.
The film makes a clear idea of \u200b\u200bthis split: on the one hand, the incessant radio propaganda of incitement to hatred built on slander, the accusation, the suspicion of the close of home, work colleague, the relative, the other the daily life of those Hutu and Tutsi that instead attended, worked side by side, middle class neighborhood, they were friends, fell in love, get married, they were children together.
It happened in Africa, but it happened and is happening elsewhere, according to a script that painful history has made too many times on stage. Are always the same excuses to kindle conflicts: a different religious belief, the struggle of a land border, the demand for ethnic and racial superiority through a different skin color or even the facial features.

Hutus and Tutsis have always lived in harmony, the first farmers, aristocrats the second, one belonged to a role of government, the other ritual prerogatives.
day when the settlers arrived, the first German and then Belgian, to break this balance. Indeed, the latter to strengthen their rule, applying the principle of "divide and conquer". The Germans chose the then Tutsi as interlocutors (their bodies slender and lighter skin made them in the eyes of Europeans, more intelligent than the Hutu markedly Negroid traits). Due it, so, in all the privileges, not only that, but they were also encouraged to take advantage of the Hutu. The latter were, however, deprived of their ritual functions.
Thus was born the irreparable rift in society Hutu-Tutsi would have led to the slaughter.
To enforce this, the colonists created their identity cards in which each individual is classified as Tutsi or Hutu, depending on the number of cattle he possessed, in the absence of bases on which to base racial discrimination, since no physical distinction was sufficient.
The years go by, the Germans, defeated in World War I, they are forced to surrender the colony to the Belgians. From the frying pan into the fire. Things have not changed for the people of Rwanda, on the contrary, new settlers tried to maintain and enhance the division.
The thrill of freedom of the 50s invaded Africa and this land.
too "helpful" Tutsi, instead of remaining "loyal" to power, they organize to gain independence. Seeing so betrayed, settlers link on the Hutu, less organized and educated, pitted against the Tutsi.
Independence came in 1962, peace is still far away. The massacres continue, many Tutsi were forced to leave the country.
in 1973 with a coup, the army chief Habyarimana took power.
He behaves like a true dictator was surrounded by his ministers and military from the region and prohibits any kind of opposition, the only party permitted is the National Revolutionary Movement formed along ethnic and social. In this climate
strengthens the resistance Tutsi, Hutu groups to which are added to the intolerant regime.
action growing illegal opposition groups, the threat of the majority Tutsi Rwandan Patriotic Front that operated in Uganda and the constant pressure of some Western countries, led Habyarimana to yield to a peace agreement with the opposition , which would have led to the democratization of the country.
April 6, 1994, the Kigali airport, a plane is shot down.
and the plane carrying Habyarimana, the President of Burundi, Ntaryanira, and other government officials.
do not know who was the principal. Probably they were the allies of Habyarimana want to die. Were at stake, too many privileges, rather a conflict with massacres and ethnic cleansing.
They were not the only interest: Rwanda was convenient to Belgium and France. Strategic location between Africa and French-English, and also borders with Zaire, whose basement was coveted by many "greats" of the earth.
the death of the President, the army of the former single party begins the physical elimination of opposition dell'inera Hutu and Tutsi population. They slaughtered a million people, and others forced to flee their homeland.
This took place in complete indifference of the rest of the world.
It is significant that Jack, The English reporter in the film Hotel Rwanda, faced with images of the massacre comments: " They are intended to be consumed during the dinner hour by millions of viewers distracted and anesthetized, who may not even know where Rwanda." Even
Paul Rusesabagina in a statement reported by Corriere della Sera "in March 2005, said:" The whole world has abandoned us, then guilty, perhaps because there is no oil in Rwanda. The international community has not listened to our appeals: two thousand U.S. soldiers let go shortly after leaving the people indifferent to a killing rage, the fastest of the modern era, the media hardly did it in record time, and that in 100 days killed one million people "
I think you comment on these words alone, I would simply recall that the United Nations in a report, has deliberately refrained from defining this slaughter" genocide, "because This would mean, as it were, a greater presence of these "strong" in Rwanda.
Let me conclude this discussion with other words Rusesebagina said during a press conference at the film's release: "Currently in Rwanda there are at power of the winners who have taken the place of the defeated: it is not true peace, and intimidation of each other. Reconciliation will be only if we all sit around a negotiating table to talk frankly to what has happened. "

Author: RacheleT.

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Doriforo

Professor. Franciosi, an archeologist of just 41 years, is the audacity of the study The passion for culture and we say it, the pride of Herculaneum.
The professor has a completely inverted 'opinion that held since 1863!
This is what explains in his book, then, you know that by 212 BC, the date the taking of Syracuse, and even more by the destruction of Corinth in Greece and the acquisition of the Roman province, there is a large influx of Greek works in Rome. The rich Roman ladies decorate their homes with statues made to arrive from Greece, who could not afford it, asked for copies. Here then, that in the second century. BC arising in Athens marble workshops of scribes. Copies of the statues were not always true, sometimes magnified, sometimes shrinking the original, or even add to the copies of the variants exist in the original.
All in all, however, copies are important to reconstruct the style of the original work (especially when you consider that the original bronze statues were melted down to mint coins and to fashion weapons during the Crusades). In the eighteenth century AD
Winkelmann began applying the philological method in archeology, to study, ie, in addition to original works, including descriptions, written sources. This method led
Karl Friederichs, in 1863, to recognize in a photo copy of the original statue in bronze Doriforo Policleto, from Herculaneum, in reality it turned out, have come from Pompeii. This statue was all a Doriforo Policleto up studies of our prof. Franciosi: "Ever since I was in college, the more I looked at this statue, the more I became convinced that something was wrong." In fact, everyone thinks that the statue holds in her left hand a spear, so it is left-handed, his spear at odds with the figure contrasts the rationality of the work, Furthermore, it seems absurd that Policleto had made a statue with a spear protruding at head height.
If you look closely the general outline of the statue is very similar to that of the Bronze Statues (for example, the chasm between the tension and relaxation of the arms and legs). The Riace, however, had a shield. The professor looked at the Spearman's left hand (or at least widely held that the statue): the index and little fingers are advanced, this means that the hand was keeping something arch, also on the left arm of the copy of Naples have been found signs of oxidation, which would correspond to the cuff of the shield. If you look good right arm, it turns out that this is not so relaxed. A closer look also the position of the hand, we note that it is closed so as to form a square, where it can only get into a sword! So this statue has a sword and a shield and can not coincide with a Spearman, which just for the name is a statue carrying the spear. The professor showed Franciosi, destroying a belief that lasted for centuries, through other studies that the false Doriforo of Naples is actually a Theseus, probably Policleto.
But then, what is the real Doriforo? Pliny in Naturalis Historia writes that the Spearman is "manly boy," according to the professor and coincides with the 'Roman Efebo found in the British Museum of London. Prof. Franciosi then destroyed two beliefs: the Spearman of Naples is actually a Theseus Policleto el'Eufebo London is the Spearman Policleto!

Author: Rachel T.